IRAN: OPPRESSION, EMPOWERMENT, AGENCY Thesis Presented to the Faculty of San Diego State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in Women’s Studies by Sevil Suleymani Summer 2018
ProQuest Number:10934971All rights reserved
INFORMATION TO ALL USERS
The quality of this reproduction is dependent upon the quality of the copy submitted.
In the unlikely event that the author did not send a complete manuscript
and there are missing pages, these will be noted. Also, if material had to be removed,a note will indicate the deletion.
All rights reserved.
This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC.
ProQuest LLC. 789EastEisenhower Parkway P.O. Box 1346
Ann Arbor, MI 48106 – 1346
To the memory of my grandmother, the first feminist in my life.
To women of my Homeland whom I witnessed their suffering, resistance, resilience, empowerment and agency.
Qızıldan olsa da qəfəsim, azadlığa var həvəsim.
ABSTRACT OF THE THESIS
Azerbaijani Women in Iran: Oppression, Empowerment, Agency by
Master of Arts in Women’s Studies
San Diego State University, 2018
Azerbaijani women in Iran have been invisible citizens because of their ethnicity and gender. They have faced racism and sexism from Persian women and men, as well as sexism within their own community. Azerbaijani women faced racism, colonialism, and sexism from their culture and from the dominant Persian system, which is perpetuated by cultural and linguistic differences. With all their experiences, Azerbaijani women never received enoughattention in Iranian women’s movement; additionally, challenges in the Azerbaijani community, as a semi-colonized community, have faced Azerbaijani local activists with various obstacles.
In this research through using Azerbaijani women’s experiences, I explore howfeminist movements cannot divorce themselves from the hegemonic socio-political system they operate within, as observed in the case of Iran. Thus, the Iranian mainstream feminist movement reflects the power hierarchies in Iran and is complicit in marginalizing minority groups and women. By focusing on how transnational women’s movements are unable tocapture fully the voices of local communities and therefore further that marginalization, I explore the dilemma of identity in Azerbaijani Turk as semi-colonized community has also carried over to feminist debates, while these debates have faced Azerbaijani local activists with challenge to create a bridge to their local community as well as global world.